Faith

For other uses of this term Faith is seen (desambiguación).

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Faith is the firm conviction that something is truth, by the absolute confidence that we have deposited in something or somebody.

The 1 religious knowledge
2 Philosophy, faith and science
3 Factors that can intervene
4 consulted Sources
5 It is also seen
6 external Enlaces
7 external Enlaces (in English)

The religious knowledge

In origin, as much the scientific knowledge as the monk leaves from the same: Past facts that they establish observable truths by the human understanding regarding a time. The difference settles down over the years. The religion deals with “to congeal” those truths, reason to try to conserve what was evident in a past and does not stop to try to incorporate new landlords of reasonings adapted to means. When they find the logic that it justifies to conserve the same knowledge, its desire is reinforced to grant to a power superior to him to the man that revelation and, to want that power considers that knowledge eternally good.

When the means change puts under the individuals to new wearing downs, physical as as much emotional. At those moments it is when the religion of science is distanced. The religion looks for since to make a knowledge showed certain at a time without considering the exchange of means perpetual.

The complexity of some philosophical vericuetos established to conserve the coherent integrity of the dogmatic system, convinces the devotee monks of which its faith is true and eternal. On the other hand, every time they are plus the people whom they observe that those vericuetos do not contribute practical solutions to their everyday lives; it is in that point where they appear two types of different behaviors: The coherent behavior (directed toward the exchange) and the behavior crédulo (directed toward the fanaticism).

Philosophy, faith and science

The channels by which we have been convinced of the veracity of our faith, will depend on the elements in which there are trusting and, in last instance of the corroboración between hoped and the obtained thing. Following the type of intelligence that we have more developed, which we hoped and we obtain will be possible to be shared with other compatible people to our intelligent tendency, or on the contrary, to be silent from fear of being rejected. The more or less complete integration of all the intelligences will enable, us to make merit of a more or less effective way, the resulting deductions of the information processing by our conscious one. When sharing it of intelligent way with other people, we will be able to reach the conclusion that our direction will allow to apply a work us that to confir the faith to me, and therefore to secure a motivation that encourages to us to work by that one in which has confirmed us that the exposition is good. The point from which east type of dynamics is observed will repel in our values, causing reactions on the basis of which really we valued, that is really in which trusted and has faith.

Factors that can intervene

The rational force

If the faith is born from a postulate, is combined it with evidences of the past and a reasonable support by which an expected result settles down, will awake in the person a yearning touch will induce that to act to obtain it the awaited thing. Therefore, it will give like result a cautious inner force, that it will try to make sure that the conditions are the ideals, and mainly most important, owns dominion of the ratio on its acts. In this respect it is not a gross inner force that is born and it is not known like.

The will is the work expression by the satisfactory explanation to our conviction. In it goes our confidence in the premises, postulates and/or suppositions that will allow us to falsar the knowledge. Although, our will be null before a nonsatisfactory exposition from the rational point of view.
The hope is the yearning that must see resolute and finalized a work. This work is subject to a method, that subjects to a theory as well.
The belief is the part of good will that we put at the time of working. If this condition did not occur, the person would deny her cooperation.

Moral strength

She is what a person maintains in social means of the everyday life.

If the faith is not born like inner force, but simply one accepts directly the authority of a person by some type of mórbido fear to being punished or to gain the engaged reward. In this case the force is born from the own will of the person. This type of submission, has in the long term, and to be violated the initial promise (or you rule by which it is punished or you rule by which it is awarded), to the lost exhaustion and of the faith and/or the absolute loss of the submission. Case that the person persists in even maintaining to that faith more hallá of the pulsión that allows him to be put under, runs the risk of becoming ill. If these bases are not violated, the person will continue healthy and satisfied to observe that its effort serves as something (either not to be punished and/or or to be awarded, the same bases that are used in the training of any other animal). From this submission the faith is born as it indoctrinates nun.

Moral will is the expression of our acts by the confidence in which the applied thing will be of profit for others. This attitude leaves from a healthy, satisfied with itself and relatively happy person.
Moral hope is the expression of our acts by the confidence from which we will obtain agreed surroundings morally to which we establish like good, fitting our behavior, since he is the morally correct thing.
Moral belief is the firm conviction, beyond any argument that it tries to persuade us to satisfy us with another way, expressing our acts by the confidence at which we will be pleasing somebody powerful one and that this it will do what promises so that has the power to do it.

The emotional force

If faith is born from desire, which has found a belief supports that it and adding the force that contributes to the group approval of a group to the self-esteem and dignity of the individual to him, as well as of the absolute confidence that the own individual confers to him to its own desires, will give like result a gross inner force without rational directive.

Consulted sources

The hypothesis of the happiness the search of modern truths in the old wisdom Jonathan haidt. E.D. Gedisa. ISBN 84-9784-152-2.
The trip to the happiness the new scientific keys Eduardo Punset. E.D. Destiny. Eighth Editing: 02/2006 ISBN 84-233-3777-4. Dep. Legal: B.5.199-2006
Experimental designs in psychology. Manuel Ato Garci'a. Guillermo Dry Vallejo. ISBN 978-84-368-2096-6.